Last Sunday was 4th of July weekend, so there was an unusual number of people at my Bible study due to a cookout. Well, I'm glad they got to enjoy eating together, and what a blessing it was for me to teach from this passage on being adopted by the Father with the Holy Spirit, and of suffering and glory with Christ. [Note: I retaught on these verses again, as you can see if you scroll down to the previous posts.]
Romans 8:15-19
Verse 15. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!"
Speaking of the Holy Spirit, Paul says that believers have received Him as the Spirit of adoption. The reason there cannot be any condemnation for a true Christian, is because Christians have received the very Spirit of the Son of God. He is not a spirit of fear that brings us under slavery, but of adoption as the very children of God the Father. Christians do not need to fear judgment, since God has not only taken away their judgment through Jesus Christ, but has by His Spirit sealed us as His very own children, for whom He has provided an eternal inheritance. It is by His Spirit that we cry like little children, calling Him "Abba", "Father!" God is the Father of those who are saved, and therefore He will never abandon any of His children to condemnation. He loves Christians as His own.
[Lit. No therefore received spirit slavery again to fear, rather received spirit adoption by whom cry Abba the Father.]
Verse 16. The Spirit himself bears witness with our spirit that we are children of God,
1. What does the Spirit do if we are God's children?
The Spirit himself bears witness with our spirit by guiding how we think and live (v.5), and also by leading us to put to death the sins of our flesh, and by moving us to pray to God, calling Him "Abba! Father!" That is, my Father, the One who has made me His own by giving me new life by His Spirit and by the resurrection of His Son, and by the Word preached. (Eph. 1:3-5; Titus 3:5-6; 1 Peter 1:3).
Verse 17. and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
1. What are children of God?
2. What is an heir?
3. What is also necessary for this to be proven true, or for us to be glorified with Christ?
Children of God are heirs. An heir is somone (usually a child) who inherits or is entitled to inherit property, one who inherits or is entitled to succedd to a hereditary rank, title, or office
This is true of us, the text says, provided we suffer with Christ so that we may also be glorified together with him. Jesus said that if the world hated him, it will hate us also. All the apostles took what Jesus taught seriously and taught carefully how Christians ought to suffer in the name of Jesus. All of 1 Peter is written to help suffering Christians. Romans chapter 8 is also an encouragment for Christians when they suffer.
Suffering is like the guarantee that proves us to be heirs with Christ, when we suffer together with Him, not apart from Him. We join Him in His sufferings. As Hebrews 12:3-5 says, we suffer with Him in our struggle against sin and are disciplined by our Heavenly Father. In Hebrews 13:3, we suffer with believers who are mistreated (like those in prison for their faith) by remembering their needs. But Hebrews 13:12-13 really explains well how Christians suffer with Jesus. "So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured." (Hebrews 13:12-13).
Verse 18. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
1. What do we learn about suffering in this verse?
2. What do we learn about glory?
Paul reasons here, that you cannot even compare the present sufferings that Christians experience in this life with the glory that is to be revealed to us, or in us.
Remember that in verse 17, he just said that we are truly fellow heirs with Christ, as long as we suffer with him in order that we may also be glorified with him.
So our suffering with Christ, you could say, guarantees that we will be glorified with him. This is why, though it is hard, Christians prize their sufferings, because we know that "this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison" (2 Cor. 4:17).
Verse 19. For the creation waits with eager longing for the revealing of the sons of God.
Q: What is it that this verse says is waiting? How is it waiting? What is it waiting for?
This verse begins with the word "For" which leads us to consider what was stated just before verse 19. In verse 18, Paul says that he doesn't consider the sufferings of this present life worthy to be compared with the glory that is going to be revealed to us. With that said, he now states that the creation waits with eager longing for the sons of God to be revealed.
To understand this, we can look at some other passages that will help us.
1. Psalm 132:11-12
2. Isaiah 43:6-7
3. 1 John 3:1-2
4. Revelation 19:6-8
5. Revelation 21:7
We learn from these passages, that the sons and daughters of God are those who have a covenant (an agreement) with God. This is that if they keep the requirements of God's covenant with them and the testimonies that God would teach them, then they would sit forever on the throne with Christ. This means they will reign in the kingdom of God as God's sons and as co-rulers of the creation of God with Christ.
We also see that those whom God has chosen by grace to be His very own sons are called from all over the earth to be made for the glory of God.
We see that they are not known by the world, but are going to appear in the very same image of Christ when He appears.
We see glimpses of this being fulfilled in Revelation 19, and Rev. 21:7 gives this very promise of being God's son to all who conquer (who overcome the world and its evil by faith in Christ).
So Paul says in Romans 8:19 that the creation itself is waiting eargly and longing for the day when this will happen. In the verses that follow, Paul will explain how this is being worked out.
For now, consider some things:
1. What does it mean to be a son of God?
2. How is it important to me to know whether I am truly a son of God?
3. How can I become a son of God?
4. What hope do they have who are the sons of God, and what hope do they have who are not His children?
5. The only begotten Son of God came into the world to redeem God's chosen children, is this what I base my life on? Do I seek to know God's only begotten Son and to serve Him in humble fear and worship all the days of my life? Do I love Him so that I can say that my life belongs totally to Him and His service?
Remember who it was that God sent to die. Who it was who rose to conquer death and sin and hell.. and who it is who is coming again to bring God's children home.
See 1 Thessalonians 1:10
7/11/2009
Last Sunday's Bible Study: Romans 8:15-19
7/08/2009
Present yourselves to God
While I am battling a hard issue and struggling, I need to remember that there is one thing needed, that I present myself to God as one raised from death to life, and my members to Him as instruments for righteousness.
Why?
Because I'm free from the burden of the law and am now under grace. Oh thanks be to God through His precious Son and my Lord Jesus! Please help me Lord!
"Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace." (Romans 6:12-14 ESV).
5/25/2009
Romans 8, parts 4
SO IT HAS BEEN so long since I published my Romans Bible studies. I have not stopped studying and teaching from Romans (we are in chapter 8 now), but I have taken a lot of time off from publishing them in an organized way here on my AS IT IS WRITTEN blog.
To anyone interested in looking closely at Romans, please read this study and the ones listed on my sidebar. Grace be with you.
Romans Chapter 8, part 4
Text: Romans 8:15-18
Study Notes:
Verse 15: For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!"
Q & A: What spirit have Christians not received? What spirit have Christians received? What is your concept of the Christian? Do you view the Christian life as one of fear and slavery, or as one of adoption and being the very children of God?
Speaking of the Holy Spirit, Paul says that believers have received Him as the Spirit of adoption. The reason there cannot be any condemnation for a true Christian, is because Christians have received the very Spirit of the Son of God. He is not a spirit of fear that brings us under slavery, but of adoption as the very children of God the Father. Christians do not need to fear judgment, since God has not only taken away their judgment through Jesus Christ, but by His Spirit has sealed them as His very own children, for whom He has provided an eternal inheritance. It is by His Spirit that we cry out as children, calling Him "Abba", "Father!" God is the Father of those who are saved, and therefore He will never abandon any of His children to condemnation. He loves Christians as His own.
Verse 16-17: The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Q & A: What does the Spirit himself do with the spirit of those who are adopted? What does He witness to them about? What does it mean to be a child of God? What must happen in order for Christians to be glorified with Christ?
Verse 18: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
Q & A: What does Paul consider is not worthy to be compared with the future glory? What sufferings do you think is he referring to? What do you think the glory he refers to is all about?
Concluding now that Christians are called to suffer with Christ, Paul considers with reason that these present sufferings can't be compared with the glory that will be revealed in us. That glory is the glory of God in Christ Jesus our Lord and Savior. My friends whom I love dearly, do you believe this? Do you really believe it??
9/15/2008
The Gospel in Romans, part 12
Just by faith - peace - hope - joy. Sufferings - endurance - character - hope - never disappointed! We have finally begun reading Romans again, and we are now in chapter five, which I like to call the "grace chapter" of Romans. We had taken a break from Romans for some weeks, and looked at Genesis 1-3, especially so that as we read Romans chapter 5, we will see the connection between Jesus and Adam in Genesis 3 as they are discussed from verses 12-21 of this chapter. I did not teach this whole lesson last night, but I hope to continue it next week. There is so much joy and hope to be found in understanding this chapter, so go ahead and dig in...
Romans Chapter 5, part 1
Romans 5:1-6 (ESV):
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.
For while we were still weak, at the right time, Christ died for the ungodly.
Verse 1
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
Remember what we must do whenever we start reading the Bible at a certain verse or passage and see a "therefore"? We are supposed to go back and find out what that "therefore" is there for. The last chapter ended by teaching us that the Scripture was not written for Abraham's sake alone that his faith was "counted to him as righteousness" (Romans 4:22; Genesis 15:6), but it was also written for us who will be "counted righteous" by faith, if we trust in God who delivered Jesus up to be crucified for our trespasses and raised for our justification (Romans 4:23-25).
Now we have come to chapter 5 verse 1; and what does it say we are therefore justified by? "Therefore, since we have been justified by faith..." So the word "therefore" is intended to show us that because, or since we are justified by faith, as it was stated back in 4:25, we now have these blessings that follow.
What is the first result of being justified by faith? "We have peace with God." And through whom does this peace come? "Through our Lord Jesus Christ."
Remember when we studied Adam and Eve in Genesis chapter three, and how Adam and Eve needed to be reconciled to God. They had been separated from God's presence by their sin and by God's judgment with the angel and the flaming sword keeping them out of Paradise. Their own efforts to cover their shame could not have restored them to peace with God. They needed God to make a provision, and He did that through the sacrifice of the "lamb" in order to clothe them, representing Christ's sacrifice of atonement. Thus God was showing Adam and Eve how He would make a way for them to be brought back to Himself and have peace with Him through Christ. Now Paul is declaring that we have that peace through Jesus Christ if we are justified by faith, just as Abraham and all the saints were justified!
Notice also the title Jesus Christ has - "our Lord Jesus Christ." Do you remember what the words, "Lord" and "Christ" mean? First, Jesus is our Lord, which means He rules; He is our Judge, our Master, our God and the one we bow to in humble submission and obedience. Whatever He says, that is what we must believe and do. Next, Jesus is the Christ, which means "Anointed." That means He is the the one God the Father has anointed with the Holy Spirit to be our Prophet (speaking the truth of God), our Priest (making the sacrifice for our sins and interceding before God on our behalf), and our King (providing a kingdom and a land of peace and safety by ruling and reigning supreme over all). This is who Jesus is to those of us who are justified by faith. He is our Lord, and the one by whom we now have peace with God, because of the sacrifice of Himself.
Verse 2
Through him we have obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
How do we get access into "this grace" mentioned here? Notice the words, "through him." It is only through Jesus Christ that there is salvation, and that is received by faith. Jesus is the source of God's grace. John chapter one says that Jesus is "full of grace and truth," and that "from his fullness we have all received, grace upon grace," and that "the law came through Moses, but grace and truth came through Jesus Christ." (John 1:14,16,17). So all God's grace is only given and accessed through Jesus Christ our Lord.
What is grace? Salvation is by grace, so do you know what the word "grace" means? (I asked a young Hispanic man this, and since the Spanish word for grace is "gracia", he thought I was talking about giving thanks). I heard of one old black minister, who died not long ago (Elder D.J. Ward), who was quoted as saying, "I'm a grace case... I'm a grace case!" Grace is really profound and beautiful. I have a blog on the internet devoted to grace, called "All of Grace." A lot of ministries and churches like to attach the word "grace" to their names; "grace church," "Greater Grace World Outreach," etc. Countless books are written about grace all the time. In fact, this very chapter of Romans 5 is written to teach us about grace. So what is it? Well, grace in the Bible usually means Divine favor. It is God's favor and goodness toward those who deserve His judgment and wrath. It is revealed to us through Jesus Christ who took the judgment and wrath on behalf of those who are under God's divine favor. I like this definition: Grace is the free gift of undeserved favor toward hell-deserving sinners.
Grace is something we stand in. We have these blessings which result from being justified by trust (faith) in Jesus: 1) we are justified (counted righteous before God); 2) we have peace with God (we are His friends and no longer enemies); 3) we have access into this grace in which we stand (i.e. we stand in God's favor as His chosen and beloved); 3) this causes us to rejoice (lit. "to speak loud") in hope of the glory of God. All these spiritual blessings come to us only through Jesus Christ our Lord by faith.
Verses 3-4
More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope,
Verse 3 begins with the words, "More than that." What do we do "more than that" if we are justified by faith? We rejoice in our sufferings. Sufferings are a part of the blessings that come with being justified by faith. Philippians 1:29 says, "For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake." Just as faith is granted (given) to us in order to believe in Jesus for His sake, even so, suffering is given to us for His sake also. The Greek word used for "sufferings" means to be under pressure, afflictions, tribulations, persecution, anguish, burdened. Such are the things Christians rejoice (lit. "speak loud") in. The reason we rejoice in our sufferings if we are justified by faith is, because sufferings produce all kinds of valuable spiritual blessings in us.
Why do you think suffering would be the cause of great spiritual blessings to a Christian? We see from verse 3, that it produces endurance. What does it mean to endure? The Greek word used here for endurance means to patiently and cheerfully endure, to have power to remain, to endure with hopefulness. It gives the idea of patient continuance in the faith. To endure means to hold out against adversity, not to fold under pressure but to remain steadfast, continue in hopefulness. Jesus said, "By your endurance you will gain your lives." (Luke 21:19). Hebrews 10:36 says to suffering Christians, "For you have need of endurance, so that when you have done the will of God you may receive what is promised." Jesus said to the Church of Philadelphia in the book of Revelation, "Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast what you have, so that no one may seize your crown." [The crown was used as a symbol of victory after enduring the test of sufferings]. Revelation 14:12 calls Christians to endure after telling them about how those who follow the beast and receive the 666 mark will be tormented in fire forever without rest, it then says, "Here is a call for the endurance of the saints, those who keep the commandments of God and the faith of Jesus." And the following verse pronounces a blessing on all who die in the Lord from now on, "that they may rest from their labors, for their deeds follow them!" (See Revelation 14:9-13). Endurance is essential to being saved, and Paul says that we rejoice in our sufferings, since as justified believers, they are producing this blessing of endurance in our lives.
What is the second thing sufferings produce? Sufferings produce endurance, which in turn produces character. The Greek word translated "character" means "test," or "proof." It is a word people used when testing gold or money to see if it was genuine. Sufferings or difficulties produce endurance in the justified believer, and that hopeful endurance produces genuine tested character (proving our faithfulness to God). When you want to know somebody, you always want to test their character to see if it is real. That is exactly what difficulties and trials do for our faith - it is tested and proven to be the real thing.
What is the third thing sufferings produce? Or, what does tested character produce? Character produces hope. Hope is a really good thing. It means to be waiting with expectation. When I was studying this word in the Bible, I thought of this example for hope: The Bible's definition of hope is similar to the feeling you get when you know it is sure your team is going to win. You are watching a football game, or playing soccer or something else, and everything is intense. Then the time starts running out, and your team does something, like scores or whatever, and you realize it's all over. The game is over - your team is going to win and now it is just a matter of time until it ends. And you begin to rejoice, even jump for joy, because you know it's finished. You know what the outcome is going to be, and so you are filled with hopeful expectation. That is the idea we get here. Suffering produces endurance in the justified believer's life, which produces tested proven character, which produces joyful hope.
Verse 5
and hope does not put us to shame because the love of God has been
poured out into our hearts through the Holy Spirit who has been given
to us.
What does hope not do for us? Hope does not put us to shame. The NASB says, "and hope does not disappoint." Verse 5 is the climax of all the spiritual blessings listed here. Hope, which means "waiting in expectation" does not leave the justified ashamed or disappointed. Why not? How could someone have hope, and then end up disappointed or put to shame? Proverbs 13:12 says, "Hope deferred makes the heart sick, but a desire fulfilled is a tree of life."
I read an article about an African American man from a small town who was accused of several rapes and a murder back in the 1980's. He was sentenced to 99 years in prison. The man, who's name was Tim, always held that he did not commit the rapes and the murder. After he was in prison for a number of years, another man stepped forward and admitted he was the one who committed those crimes that Tim was in prison for. The judges would not listen to the man's confession and they would not reconsider that Tim was innocent. After more years passed, Tim died in prison of health complications. It was only after he died that the courts reconsidered his case, and found out he was innocent, while the other man was the one who had indeed committed those rapes. I watched a video where Tim's brothers and mother were crying and talking about their brother. One of the brother's held a little brown New Testament, and he read from it these words, "Hope deferred makes the heart sick, but a desire fulfilled is a tree of life." (Proverbs 13:12). Tim's hope and his family's hope had been deferred. Tim died before justice could be dealt out rightly for him. However, someone in the article said that there is only one Judge and one system of justice that is perfect, and it isn't on this earth yet. Nevertheless, for Tim's family, their hope for his release was gone. Tim's hope was ended. However, knowing that he was innocent did fulfill their desire for their brother in some ways. That is what it means to have hope and not see it fulfilled. It is a sad story. But the story will not end there. Whether or not Tim was a believer, God will raise him from the dead and all this will be worked out on judgment day. God was Sovereign over Tim's situation, and we do not know what God's purposes were for him to be in such a situation. That is why we look forward to that day, because it is a day when God will judge the world in righteousness (Psalm 96:13).
Now, we are reading here that while Christians may suffer extremely in this life, and we are promised that it will be so, nevertheless, this hope will not be deferred, it will be fulfilled. Christians may die, yet Christ, who is our hope, will return and will raise the dead. And this is how we know our hope will be fulfilled, because it says, "the love of God has been poured out into our hearts through the Holy Spirit who has been given to us." I have often thought, how could I ever doubt God's love? How can I doubt His love when He has given me everything? He gave His Son, as we will see in verse 6, and He gave me His Holy Spirit to be in me and with me. Through the Holy Spirit, God has poured out His love into the hearts of those of us who are justified. The Holy Spirit is given as a down payment, or as an engagement ring. He is the seal of God's promise that He will save those who are justified by faith. This love of God is poured out into our hearts through the Holy Spirit. So if you have the Holy Spirit, then God's love has been poured into your hearts through Him and you have this hope that will never put you to shame, because it will be fulfilled!
Verse 6
For while we were still weak, at the right time Christ died for the ungodly.
This is where we see the love of God - that Christ would die at the right time for the ungodly. While we were still weak, helpless, ungodly, unable to do good, Christ died for us who are justified by faith in Him!
I will end with some soul-searching questions:
Are you justified by faith in Christ? Are you trusting Him alone as your hope and your righteousness? Are you enjoying peace and friendship with God through Him? Are you standing in His grace that comes only through faith in Christ Jesus our Lord? Are you suffering through difficulties as a result of your faith in Jesus? Are you enduring, proving your character and waiting in hope for Christ to return and for you to be delivered into Heaven? Have you experienced this overflowing love of God poured out into your hearts through the Holy Spirit? Has He changed your heart, and has He melted it with His love, so that you are looking to Christ for all grace? And last of all, do you view yourself as weak, and ungodly? Do you see that Jesus Christ died at the right time for the ungodly, and that includes you if you have trusted in Him?
Don't turn away from Him, but instead, trust Him who delivered Jesus up for our trangressions and was raised for our justification. Trust Him and Him alone.
Amen.
5/31/2008
Do you pray for the saints?
In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. (Ephesians 6:16-20 ESV).
I was praying for my dearly beloved Singapore brother, who by the grace of God leads an evangelistic team somewhere in Singapore. And I was thinking of how I do not pray often enough for them and also for all the saints. There are believers I know personally, who I pray for. But I also sometimes pray in general for all the saints around the world who are undergoing trials, temptations, difficulties, persecutions, and the list could go on. If you have come to the end of yourself, and have cast yourself completely on the Rock of Christ Jesus, and feel the need of the hour, then would you join me in praying for all the saints, especially those who like Paul, need words and boldness to proclaim the eternal gospel of God's grace?
Grace be with you.